CHAND PATELversusBISMILLAH BEGUM AND ANR.
- Citation
- 2008 INSC 364
- Decided
- 14 March 2008
- Disposal
- Dismissed
- Bench
- ALTAMAS KABIR
Holding
A marriage prohibited by the bar of unlawful conjunction (mahramain) is irregular, not void, and therefore subsists until declared void by a competent court, entitling the second wife and her child to maintenance under Section 125 CrPC.
Summary
Chand Patel was married to Bismillah Begum, the sister of his first wife, while the first marriage was still subsisting. Bismillah Begum and her minor daughter sought maintenance under Section 125 of the Code of Criminal Procedure. The lower courts held that the marriage, though irregular, continued to subsist and ordered maintenance. The appellant challenged this, arguing that Muslim law makes such a marriage void (batil) due to the prohibition of unlawful conjunction (mahramain). The Supreme Court examined the distinction between void and irregular marriages under Muslim law and held that the prohibition renders the marriage irregular, not void, so it remains in force until a competent court declares it void. Consequently, the second wife and her child are entitled to maintenance under Section 125. The appeal was dismissed and the maintenance order upheld.
Issues considered
- The legal status of a Muslim marriage to a wife's sister while the first marriage subsists – whether it is void or irregular under Muslim personal law.
- Whether a second wife and her child are entitled to maintenance under Section 125 of the Code of Criminal Procedure when the marriage is deemed irregular.
- Whether Section 125 CrPC can be invoked irrespective of the personal law of the parties without adjudicating the validity of the marriage.
Legislation cited
- Code of Criminal Procedure, 1973s. 125
- Hindu Marriage Act, 1955s. 11, s. 12
Subjects
Judgment
[2008] 5 S.C.R. 1
CHAND PATEL A
v.
BISMILLAH BEGUM AND ANR.
(Criminal Appeal No. 488 of 2008)
MARCH 14, 2008
1
B
[ALTAMAS KABIR AND J.M. PANCHAL, JJ.]
Code of Criminal Procedure, 1973 - s.125 -
Maintenance - Second marriage by muslim with his wife's
sister while his earlier marriage with other sister still subsistingc
- Daughter born out of this wedlock - Claim for maintenance
by second wife and her daughter - Entitlement to - Held:
Muslim Law prohibits 'unlawful conjunction' which means that
a man cannot marry his wife's sister in his lifetime - However,
bar of 'unlawful conjunction' renders such marriage irregular,
D
but not void - Such irregular marriage would continue to subsist
till terminated in accordance with Jaw - Since marriage not
declared void by competent court, second wife and daughter
entitled to maintenance - Muslim law - Jama bain-al-
mahramain.
E
Hindu Marriage Act, 1955 - ss.11, 12 - Muslim law -
Jama bain-al-mahramain - Void and Voidable marriage -
Distinction between.
The prosecution case was that the respondent no.1
was legally wedded wife of the appellant and her marriage F
v·ith the appellant had taken place about 8 years prior to
the filing of petition under s.125 Cr.P.C. Two years after
marriage, a daughter was born from the wedlock. In her
petition, the respondent no.1 categorically admitted that
the appellant was married to her elder sister and that he G
married her with the consent of his first wife. She prayed
for maintenance for herself and for her minor daughter @
t Rs.1000 p.m. for each of them. Appellant denied his
marriage with respondent No.1.
1 H
2 SUP.REME COURT REPORTS [2008] 5 S.C.R.
A Trial Court prima facie came to a finding that
respondent no.1 was wife of appellant and respondent
no.2 was his daughter, and accordingly, directed appellant
to pay Rs.1000/- p.m. each. The revisional Court confirmed
the order of Magistrate and held that the personal law of
B the parties could not come in the way of a Muslim to pray
for and obtain maintenance under s.125 Cr.P.C. since an
obligation is cast upon the appellant to maintain his wife
and children till the marriage between them was declared
null and void by compEitent court. Appellant filed an
C application under s.482 Cr.P.C. which was dismissP.d.
In appeal to this Court, the appellant contended that
the Muslim Law specifically prohibits 'unlawful
conjunction' meaning that a man could not marry his
wife's sister in his wife's life time; that the appellant had
D from the very initial stage denied having married the
respondent No.1, who is his wife's younger sister and that
he did not have any sexual relations with her, thereby
disputing the paternity of the respondent No.2 through
him and that since such unlawful conjunction is
E prohibited, even if the marriage had been performed the
same was void in law and did not confer any rights either
on the respondent No.1 or on respondent No.2.
Dismissing the app1eal, the Court
F HELD: 1. Though the factum of marriage between
them was denied by the appellant, the courts below
negated the appellant's case and proceeded on the basis
that a marriage had been performed between them. If the
marriage which was said to have been performed between
G the appellant and the respondent No.1 is held to be void
then, in such event, thei respondent No.1 would not be
entitled to maintenance from the appellant under s.125
Cr.P.C. If, on the other hand, the marriage is held to be
irregular, then in such event, the marriage would subsist +
H for all purposes, unli::!ss declared to be void by a
CHAND PATEL v. BISMILLAH BEGUM AND ANR. 3
,).
competent court. Till such a declaration is made, along A
with the respondent No.2, the respondent No.1 would also
be entitled to maintenance under s.125 Cr.P.C. Although,
the law applicable in this case is under the personal law
of Muslims, it has many similarities with the provisions of
, ss.11and12 of the Hindu Marriage Act, 1955. S.11 of Hindu 8
Marriage Act defines 'void marriages' and s.12 defines
'voidable marriages'. Under the Muslim law also a
distinction has been drawn between void marriages
and irregular marriages. [Paras 19, 21] [10-G, H;
11-A, B, C, G, H] c
Nanak Chand v. Chandra Kishore Aggarwal and Ors. AIR
(1970) SC 446; Re-Hussain Saheb (1985) Criminal Law
Journal 1505 (A.P.); Rameshchandra Rampratapji Daga v.
Rameshwari Rameshchandra Daga (2005) 2 SCC 33;
Savitaben Somabhai Bhatiya v. State of Gujarat and Ors. D
'( (2005) 3 SCC 636; Yamunabai Anantrao Adhav v. Anantrao
Shivram Adhav AIR 1988 SC 644 - referred to.
Mu/la's "Principles of Mahomedan Law" in paragraphs
260 to 264 - referred to.
E
2.1. A marriage with the sister of an existing wife was
not void (batil) but irregular (fasid). A marriage with the
sister of an existing wife could always become lawful by
the death of the first wife or by the husband divorcing his
earlier wife and thereby making the marriage with the F
second sister lawful to himself. [Para 23] [12-G; 13-A, B]
Tajbi Abalal Desai v. Mow/a Alikhan Desai 39 Indian
Cases 1917 - affirmed.
Aizunnissa v. Karimunissa ILR 1895 23 Calcutta;
G
Mussammat Kaniza v. Hasan Ahmad Khan 92 Indian Cases
1926; Taliamand v. Muhammad Din 129 Indian Cases 1931;
Rahiman Bibi Saheba v. Mahboob Bibi Saheba ILR 1938 -
t referred to.
2.2. The bar of unlawful conjunction Uama bain-al- H
4 SUPREME COUFff REPORTS [2008] 5 S.C.R.
>...
A mahramain) renders a marriage irregular and not void.
Consequently, under the Hanafi law as far as Muslims in
India are concerned, an irregular marriage continues to
subsist till terminated in accordance with law and the wife
and the children of such marriage would be entitled to
B maintenance under the provisions of s.125 of the Code
of Criminal Procedure. [Para 28] [16-D, E]
-
3. The unlawful conjunction and/or marriage between
the appellant and respondent No.1 continues to subsist
not having been declared void by any competent forum
c and accordingly, the respondent No.1 and the respondent
No.2 will both be entitlied to maintenance under s.125
Cr.P.C. [Para 30] [16-G, H]
CRIMINALAPPELLATE JURISDICTION: Criminal Appeal
No. 488 of 2008.
D
From the final Judgment and Order dated 20.6.2005 of
the High Court of Karnatal<a at Bangalore in Crl. Petition No.
3002 of 2004.
Raja Venkatappa Naik, Raja Raghavendra Naik, S.P.
E Adgaonkser and Rameshwar Prasad Goyal for the Appellant.
K. Sarada Devi for the Respondents.
The Judgment of the Court was delivered by
F ALTAMAS KABIR, J. 1. Leave granted.
2. The application for condonation of delay in filing the
Special Leave Petition is allowed and the delay in filing the same
is condoned.
G 3. This appeal raises an interesting question of law as to
whether a marriage performed by a person professing the
Muslim faith with his wife's sister, while his earlier marriage with
the other sister was still subsisting, would be void in law or merely
irregular or voidable even though the subsequent marriage may
+
have been consummated.
H
CHAND PATEL v. BISMILLAH BEGUM AND ANR. 5
[ALTAMAS KABIR, J.]
1~ 4. The facts which give rise to the aforesaid question, in A
brief, are set out hereunder.
5. The respondent No.1 herein, Bismillah Begum, filed an
application for her maintenance and for the maintenance of her
minor daughter, Taheman Ba no, under Section 125 of the Code
of Criminal Procedure, against one Chand Patel, in the Court B
·1
of the Judicial Magistrate, First Class, Chincholi, being Criminal
Misc. No.6 of 2001. In her petition she claimed that she was the
legally wedded wife of the appellant herein and that her marriage
with the appellant had taken place about eight years prior to the
filing of the said petition. Her further case was that the marriage c
was consummated and two years after the marriage a daughter
was born from the wedlock and she has been made petitioner
No.2 in the application for maintenance. The petitioner No.2
Taheman Sano being a minor, is under the care and
guardianship of her mother, the petitioner No.1, in the said D
'( application.
6. In her petition the respondent No.1 herein categorically
admitted that the appellant herein was married to her elder sister,
Mashaq Bee, and that the appellant, with the consent of his first
wife married the respondent No.1 and a Nikahnama was also E
executed but the same had been misplaced. ltwas also admitted
that the appellant herein lived with his first wife Mashaq Bee
and the respondent No.1 under one roof and the appellant had
even accepted the petitioner No.2 as his daughter and had
brought her up. F
'I'
7. That with the passage of time the relationship between
the appellant and the respondent No.1 began to deteriorate and
he started neglecting the respondents who have no means to
support themselves. The respondent No.1 prayed for
G
maintenance for herself and for her minor daughter@ Rs.1,000/
- per month for each of them from the date of filing of the petition.
,,
._ t 8. The case made out on behalf of the respondent No.1
was denied on behalf of the appellant herein. He categorically
denied that he had married the respondent No.1. The defence H
6 SUPREME COURT REPORTS [2008] 5 S.C.R.
_,
A put up by the appellant was not accepted by the learned Trial
Court, which prima facie came to a finding that the respondent
N o.1 was, in fact, the wife of the appellant and that the petitioner
No.2 is his daughter. The Trial Court also came to the finding
that the appellant had neglected the respondents and had failed
B to maintain them, which he was in law required to do, and
accordingly, directed the appellant to pay Rs.1,000 per month
to the respondent No.1 towards her life support maintenance
and to the respondent No.2 till she reached adulthood.
9. The aforesaid decision was challenged by the appellant
c herein in the revision filed by him, being Criminal Revision No.76
of 2003, in the Court of the District and Sessions Judge at
Gulbarga. The respondent No.1 herein, both on her own behalf
and on behalf of her minor daughter, also filed Criminal Revision
No.96 of 2003 before the same learned Judge and both the
D revision petitions were taken up together for disposal and wee
disposed of by a common order. After considering several 'y
decisions of different High Courts and this Court the learned
Fourth Additional District Judge, Gulbarga, dismissed both the
revision petitions and confirmed the order passed by the Judicial
E Magistrate, First Class, Chincholi, in Criminal Misc. No.6 of
2001. While arriving at the aforesaid decision, the learned
revisional Court held that the personal law of the parties could
not come in the way of a Muslim to pray for and obtain
maintenance under Section 125 of the Code of Criminal
F Procedure since an obligation is cast upon the appellant herein
to maintain his wife and children till the marriage between them y
was declared null and void by a competent court. While referring
to various decisions of different High Courts, the revisional Court
relied to a large extent on a decision of this Court in the case of
Nanak Chand Vs. Chandra Kishore Aggarwal and others (AIR
G
1970 SC 446) in which it was, inter alia, held that Section 488
of the old Code which corresponds to Section 125 of the new
Code is applicable to all persons belonging to all religions and
has no relationship to the personal law of the parties. The learned t ,,.,,
Judge also referred to the decision of this Court in the case of
H
CHAND PATEL v. BISMILLAH BEGUM AND ANR. 7
[ALTAMAS KABIR, J.]
l~ Re- Hussain Saheb (1985 Criminal Law Journal 1505 (A.P.)
(W.P. No.858of1985) wherein it was held that the provisions of
A
maintenance of a divorced wife under Section 125 of the Code
of Criminal Procedure could not be struck down on the ground
of inconsistency between the said provisions and the personal
laws of the parties. On the basis of the above, the learned B
Additional Sessions Judge held as follows:
"Thus in the above said dictum the personal law of the
Muslim no way coming in the way of Muslim to maintenance
of the respondent. Moreover the Magistrate cannot go
into validity of the marriage while dealing u/Section 125 of c
Cr.P.C. The petitioner must maintain the wife and chlldren
till the marriage between them declares null and void by
the competent court. Therefore, by relying upon the rulings
of the Hon'ble Supreme Court the marriage between the
petitioner and respondent No.1 is presumed to be legal D
'( and validity of the marriage cannot be decided under
proceedings u/sec. 125 of Cr.P.C. or Section 391 of Cr.P.C.
Therefore, I do not find any illegality or irregularity
committed by the Magistrate while granting maintenance
to the respondents. Hence I answer Point no.1 and 2 in E
the negative."
10. Subsequently, the appellant herein filed an application
under Section 482 of the Criminal Procedure Code for setting
aside the order dated 28.6.2003 passed by the Judicial
Magistrate 1st Class in Criminal Misc. No.6 of 2001. From the F
'< order disposing of the said petition it is apparent that the High
Court had occasion to look into the orders passed both by the
Trial Court as well as the revisional Court and after considering
the same was of the view that there was no merit in the petition
and dismissed the appellant's application under Section 482 G
of the said Code.
11. Much the same arguments as had been advanced
• before the Courts below have been advanced on behalf of the
respective parties in these proceedings.
H
8 SUPREME COURT REPORTS [2008] 5 S.C.R.
A 12. On behalf of the appellant it has been urged that the -'
Muslim law specifically prohibits 'unlawful conjunction' which has
been interpreted to mean that a man could not marry his wife's
sister in his wife's life time. It was urged that in the instant case
the appellant had from the very initial stage denied having
B married the respondent No.1 herein, who is his wife's younger
sister and that he did not have any sexual relations with her, r
thereby disputing the paternity of the respondent No.2 through
him. It was also submitted that since such unlawful conjunction
is prohibited, even ifthe marriage had been performed the same
c was void in law and did not confer any rights either on the
respondent No.1 or on respondent No.2 since from the very
inception the marria~1e was void and invalid.
13. In support of his aforesaid contention Mr.Raja
Venkatappa Naik, learned counsel for the appellant, firstly
D referred to the decision of this Court in Rameshchandra
Rampratapji Daga Vs. Rameshwari Rameshchandra -,
Daga,(2005) 2 SCC 33, in which this Court had occasion to
consider, inter alia, the provisions of Sections 11 and 12 as
also Section 5(i) of the Hindu Marriage Act, 1955. The facts of
E the said case are to some extent similar to the facts of this case,
although, the same involved the provisions of the Hindu Marriage
Act, 1955. In the said case the wife was first married to someone
but according to her the customary rituals of the marriage·had
not been completed, inasmuch as, during the marriage
F ceremony the family members quarrelled over dowry. She,
thereafter, filed a petition for divorce but did not prosecute the
same and no decree of divorce was passed in the said ""
proceedings. However, in accordance with the prevalent
customs in the Maheshwari community, a chhor chithhi or a
G document of dissolution of marriage was executed between the
wife and the said person and it was also registered. The said
documents were shown and also given to the person with whom
the second marriage was performed and a daughter was also
born from the second marriage. According to the wife, her _.,
second husband began to ill treat her, and, ultimately, she had
H
CHAND PATEL v. BISMILLAH BEGUM AND ANR. 9
[ALTAMAS KABIR, J.]
# to file proceedings in the Family Court for grant of a decree of A
judicial separation and maintenance of Rupees Three thousand
per month both for herself and for her minor daughter. The second
husband filed a counter petition seeking a declaration that his
marriage with his present wife was a nullity on the ground that
on the date of the second marriage her earlier marriage with B
her previous husband had not been dissolved by any Court in
accordance with the provisions of the Hindu Marriage Act, 1955.
The Family Court allowed the petition of the wife and granted a
decree of judicial separation as also the maintenance claimed
by her and dismissed the counter petition filed by the husband. c
The High Court, however, reversed the finding of the Family Court
and held that since the first marriage of the present wife with the
previous husband had not been dissolved by the Court, the
second marriage was in contravention of Section 5(i) of the
aforesaid Act and was, therefore, a nullity under Section 11 of
D
the Act. The High Court granted a decree of separation holding
that the marriage was a nullity, though it maintained the decree
granted in respect of maintenance to the respondent No.1 and
her daughter.
14. Dismissing the two appeals preferred both by husband E
and the wife, the Supreme Court held that in the facts of the
case the Courts below were fully justified in granting
maintenance both to the wife and the daughter since the
evidence of the wife had been rightly believed by the Courts
below. The High Court accepted the validity of the document of F
dissolution of marriage executed between the parties and also
took into consideration the fact that they had lived as husband
and wife for about 9 years. On such consideration, both the
appeals came to be dismissed.
15. Mr. Naik also relied on another decision of this Court G
in the case of Savitaben Somabhai Bhatiya vs. State of Gujarat
and others, (2005) 3 sec 636, in which it was observed that
• the legislature had considered it necessary to include within the
scope of Section 125 of the Code an illegitimate child, but it
had not done so in respect of a woman not lawfully married. It H
10 SUPREME COURT REPORTS [2008] 5 S.C.R.
A was observed that however desirable it may be, to take note of
the plight of the unfortunate woman, the legislative intent being
clearly reflected in Section 125 of the Code, there was no scope
for enlarging its scope by introducing any artificial definition to ~
include a woman not lawfully married in the expression "wife".
B 16. On the basis of the aforesaid two decisions, learned
counsel for the appellant submitted that having regard to the r ~
r
letter and spirit of Section 125 of the Code, the Courts below
had erred in granting maintenance to the respondent No.1 when
her marriage itself was void from its very iriception.
c ;..
17. Mrs. K. Sarada Devi, learned counsel for the
respondents, however, questioned the decision of the High
Court on the ground that in a proceeding under Section 125 of
the Code, the Court was not required to adjudicate upon the
validity of a marriage and on a prima facie view it could pass an
D
order for maintenance of both the wife and her daughter. She
however, also contende·d that the marriage between the parties
had been solemnised inspite of the existing facts which were
known to both the partiies. She urged that it was the appellant
who, despite having married her elder sister, not only chose to
E marry the respondent No.1 as well, but was now taking recourse
~
to technicality to avoid payment of maintenance which he was ./
required to pay under the provisions of Section 125 of the Code.
18. She urged that till such time as the marriage between
F the appellant and the respondent No.1 was not declared to be
void by a competent Court of law, it continued to subsist and all
rights flowing from a valid marriage continued to be available to
the respondent No.1 and her minor daughter till such time a
competent Court of law directed such marriage to be invalid
G and void.
19. The answer to the question, which we are called upon
to answer in this case, will depend on the legal status of the
union effected by the appellant with the respondent No.1. Though
the factum of marriage between them was denied by the
H appellant, the courts beilow negated the appellant's case and
"
CHAND PATEL v. BISMILLAH BEGUM AND ANR. 11
[ALTAMAS KABIR, J.]
> ). proceeded on the basis that a marriage had been performed A
between them. If the marriage which was said to have been
performed between the appellant and the respondent No.1 is
held to be void then, in such event, the respondent No.1 will not
be entitled to maintenance from the appellant under Section
125 Crl.P.C. If, on the other hand, the marriage is held to be B
irregular, then in such event, the marriage will subsist for all
purposes, unless declared to be void by a competent court. Till
such a declaration is made, along with the respondent No.2,
the respondent No.1 will also be entitled to maintenance under
Section 125 Cr.P.C. Although, the law applicable in this case is c
under the personal law of Muslims, it has many similarities with
the provisions of Sections 11 and 12 of the Hindu Marriage Act,
1955. Section 11 of the 1955 Act, defines "Void Marriages" and
provides that any marriage solemnized after the commencement
of the Act shall be null and void and on a petition presented by
D
either party thereto, be so declared by a decree of nullity if it
'i contravened any one of the conditions specified in clauses (i),
(iv) and (v) of Section 5 of the Act. In YamunabaiAnantraoAdhav
vs. Anantrao ShivramAdhav (AIR 1988 SC 644), this Court had
held that marriages covered by Section 11 are void ipso-jure,
that is void from the very inception and have to be ignored as E
not existing in law at all. A marriage in contravention of Section
11 must be treated as null and void from its very inception.
20. Section 12 of the 1955 Act defines "voidable
marriages" and provides that any marriage solemnized before F
or after the commencement of the Act shall be voidable and
may be annulled by a decree of nullity on any of the grounds
enumerated in the Section. In the case of a marriage covered
by Section 12 of the 1955 Act, the marriage is not void ipso-
jure from its inception, but a decree would have to be obtained
G
from the competent court declaring the marriage to be void and
so long as such declaration is not made, the marriage will
continue to subsist.
21. Under the Muslim law also a distinction has been drawn
between void marriages and irregular marriages. The same has H
A
12 SUPREME COURT REPORTS [2008] 5 S.C.R.
been dealt with in Mulla's "Principles of Mahomedan Law" in ~ ,
'
paragraphs 260 to 264. Paragraphs 260, 261 and 262 deal
with complete prohibition of marriage between a man and the
persons included therein and any marriage in violation of such
provision would be void from its very inception (batil). Paragraph
B 263 which is relevant for our purpose reads as follows:-
"263. Unlawful conjunction - A man may not have at 1
the same time two wives who are so related to each other
by consanguinity, affinity and fosterage, that if either of
them had been a male, they could not have lawfully
c intermarried, as for instance, two sisters, or aunt and niece.
The bar of unlawful conjunction renders a marriage
irregular, not void."
22. The above provision fell for the consideration of different
D High Courts and the earliest decision is that of the Calcutta High
Court in the case of Aizunnissa vs. Karimunissa (ILR 1895 23
Calcutta page 130) which was decided on 23rd July, 1895. After
discussing the various authorities on the subject the Calcutta
High Court took the view that a marriage with a wife's sister
while the earlier marriage was still subsisting was void and the
E children of such marriage were illegitimate and were not entitled
to inherit. It was held that the sister of a person's wife was
prohibited from the very inception and a marriage contracted
with her would from the very inception be void (batil).
F 23. The said decision subsequently came to be
considered by the Bombay High Court in the case ofTajbi Abalal
Desai vs. Mowla Alikhan Desai (39 Indian Cases 1917 page
603) and was decided on 5th February, 1917. The Bombay High
Court differed with the decision rendered in Aizunnissa's case
G (supra) and placing reliance on the views expressed in Fatawa-
i-Alamgiri held that a marriage with the sister of an existing wife
was not void (batil) but irregular (fasid). The reasoning adopted
was that marriage with a permanently prohibited woman had
always been considered by the exponents of Muslim law to be
H void and has no legal consequence, but marriage with a
I
. CHAND PATEL v. BISMILLAH BEGUM AND ANR. 13
[ALTAMAS KABIR, J.]
.,, temporarily prohibited woman if consummated may have legal A
consequences. The logic behind the aforesaid reasoning was
that a marriage with the sister of an existing wife could always
become lawful by the death of the first wife or by the husband
divorcing his earlier wife and thereby making the marriage with
the second sister laWful to himself. The Bombay High Court after B
considering various authorities, and· in particular Fatawa-i-
Alamgiri, ultimately observed as follows:-
"Taking the whole current of authority and the general
trend of informed thought on this subject, it points clearly
to some such distinctions having always been recognized C
by the Muhammadan Law. Where that is so and a particular
· case on the borderland of such distinctions, to which it
may be doubtful whether they can be applied in the ordinary
way, arises, surely the Courts would be well advised to
accept the authoritative statement of the law as it was D
then understood by the authors of the Fatawa-i-Alamgiri.
lt is impossible to say that that statement conflicts with the
textual authority of the Kuran. Speaking generally, it
appears to us to harmonize with the course the law took
during the intervening period, and to be in consonance E
with the soundest practical principles. It has the support of
such a great modern text-book writer as Baillie. The eighth
chapter of his first book appears to us to reach conclusions
by unanswerable reasoning, and while those conclusions
may be his own, they are the conclusions of a writer of F
profound knowledge intimately versed at first hand with all
the best writings of Muhammadan lawyers. The modern
Muhammadan tex-book writers, Ameer Ali, Tyabji aWi
Abdur Rahim, are in substantial agreement. All authority
appears to us to point one way. Against this is nothing but G
the judgment of the Calcutta High Court in Aizunnissa's
case and after having given it and the materials upon
which it avowedly rests our most careful and respectful
attention, we find ourselves wholly unconvinced by its
reasoning and unable to agree with the law it lays down<
H
I
'
14 SUPREME COURT REPORTS [2008] 5 S.C.R.
,,.
A 24. The aforesaid question also fell for the consideration -'\.
of the Oudh Chief Court in the case of Mussammat Kaniza vs.
Hasan Ahmad Khan (92 ln<;lian Cases 1926 page 82) decided
on 24th November, 1925 and by the Lahore High Court in
Taliamand vs. Muhammad Din (129 Indian Cases 1931 page
B 12) decided on 15th July, 1930, and also by the Madras High
Court in Rahiman Bibi Saheba vs. Mahboob Bibi Saheba (ILR
1938 page 278) which was decided on 1st September, 1937.
All the said courts favoured the view taken by the Bombay High
Court in Tajbi's case (supra) and were of the view that the
c decision of the Calcutta High Court inAizunnissa Khatun's case
(supra) was incorrect.
25. Paragraph 264 which deals with the distinction between
void and irregular marriages reads as follows:-
"264. Distinction between void and irregular
D
marriages -
',.
(1) A marriage which is not valid may be either void or
irregular.
(2) A void marriage is one which is unlawful in itself the
E prohibition against the marriage being perpetual and
absolute. Thus a marriage with a woman prohibited by
reason of consanguity, affinity, or fosterage is void, the
prohibition against marriage with such a woman being
perpetual and absolute.
F
(3) An irregular marriage is one which is not unlawful in
itself, but unlawful "for something else," as where the
prohibition is temporary or relative, or when the irregularity
arises from an accidental circl.lmstance, such as the
absence of witness1:is. Thus the following marriages are
G
irregular, namely -
(a) a marriage contracted without witness;
(b) a marriage with a fifth wife by a person having four
wives;
H
CHAND PATEL v. BISMILLAH BEGUM AND ANR. 15
[ALTAMAS KABIR, J.]
(c) a marriage with a woman undergoing iddat A
(d) a marriage prohibited by reason of difference of
religion;
(e) a marriage with a woman so related to the wife that
ifone of them had been a male, they could not have lawfully B
intermarried.
·The reason why the aforesaid marriages are irregular,
and not void, is that in cl.(a) the irregularity arises from a
accidental circumstance; in cl. (b) the objection may be
removed by the man divorcing one of his four wives; in C
cl.(c) the impediment ceases on the expiration of the period
iddat; in cl.(d) the objection may be removed by the wife
becoming a convert to the Mussalman, Christian or Jewish
religion, or the husband adopting the Moslem faith; and in
cl(e) the objection may be removed by the man divorcing D
the wife who constitutes the obstacle; thus if a man who
has already married one sister marries another, he may
divorce the first, and make the second lawful to himself."
26. Paragrph 266 deals with the effects of a void (batil)
marriage and provides that a void marriage is no marriage at E
· all. It does not create any civil rights or obligations between the
parties. The offspring of a void marriage are illegitimate.
Paragraph 267 which deals with the effects of irregular (fasid)
marriages reads as follows:-
F
"267. Effect of an irregular (fasid) marriage -
(1) An irregular marriage may be terminated by either
party, either before or after consummation, by words
showing an intention to separate. as where either party
says to the other "I have relinquished you". An irregular G
marriage has no legal effect before consummation.
i
(2) If consummation has taken place -
(i) the wife is entitled .to dower, proper or specified,
whichever is less; H
16 SUPREME COURT REPORTS [2008] 5 S.C.R.
A (ii) she is bound to observe the iddat, but the duration of
the iddat both on divorce and death is three courses;
(iii) the issue of the marriage is legitimate. But an irregular
marriage, though consummated, does not create mutual
rights of inheritance between husband and wife (Baillie,
B 694, 701 )."
27. On consideration of the decisions of the various High
Courts referred to hereinabove and the provisions relating to
void marriages and marriage~s which are merely irregular, we
c are also of the view that the decision rendered by the Bombay
High Court 1:1 the case of Tajbi's case (supra) is correct. Since
a marriage, which is temporarily prohibited may be rendered
lawful once the prohibition is removed, such a marriage is in
our view irregular (fasid) and not void (batil).
D 28. The answer to the question raised at the very outset,
therefore, is that the bar o~ unlawful conjunction Uama bain-al-
mahramain) renders a marriage irregular and not void.
Consequently, under the Hanafi law as far as Muslims in India
are concerned, an irregular marriage continues to subsist till
E terminated in accordance with law and the wife and the children
of such marriage would be entitled to maintenance under the
provisions of Section 125 of the Code of Criminal Procedure.
29. The decisions cited during the hearing of this case do
not really come to the aid of the parties, except to the extent that
F a marriage which is merely irregular or voidable continues to
subsist till it is set aside or declared to be void in accordance
with law.
30. In view of what has been stated hereinabove, we hold
G that the unlawful conjunction and/or marriage between the
appellant and respondent No . 1 continues to subsist not having
been declared void by any competent forum and that accordingly,
the respondent No.1 and the re1spondent No.2 will both be entitled
r
to maintenance under Section 125 of the Code of Criminal
Procedure. There is, therefore, no reason to interfere with the
H
CHAND PATEL v. BISMILLAH BEGUM AND ANR. 17
[ALTAMAS KABIR, J.]
order passed on 20.6.2005 by the Karnataka High Court in A
Criminal Petition No. 3002 of 2004 or that of the Judicial
Magistrate, First Class, Chincholi, on 28.6.2003 in Criminal
Misc. No. 6 of 2001. The appeal is accordingly dismissed and
the interim stay granted on 14.8.2006 is vacated.
31. The appellant shall pay to the respondents all the B
arrears of maintenance, within a period of six months from the
date of this Judgment and will also go on paying the current
maintenance with effect from the month of March, 2008. In
addition, the appellant will also pay to the respondent No.1 a
sum of Rs.10,000/- towards the cost of litigation. C
D.G. Appeal dismissed.
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